As we emerge from the solemn day of Tisha B'Av, let's reflect on a powerful story from Gittin 58a, also recounted in Kinah #23 ("讜讗转 谞讜讜讬 讞讟讗转讬"). This tale teaches us about maintaining our dignity and sense of self even in the darkest times. Rav Yehuda relates in the name of Rav:
The son and daughter of Rabbi Yishmael ben Elisha the High Priest were captured and sold into slavery to different masters. These masters, marveling at their captives' beauty, decided to arrange a marriage between them, hoping to profit from their offspring. Unaware of their relationship, the siblings were placed in a room together. The son, sitting in one corner, declared, "I am a Kohen, descended from High Priests. How can I marry a slave?" From the other corner, his sister echoed, "I am the daughter of a Kohen, descended from High Priests. How can I be wed to a slave?" They wept through the night, only to recognize each other at dawn. In that moment of realization, they embraced and wept so bitterly that their souls departed. This poignant story illustrates a profound lesson: our sense of self-worth and identity can sustain us even in the face of overwhelming adversity.
In the words of R' Shlomie Zimmerman, in his book "From Boys to Men": "Gedolim across the spectrum from Litvish to Chassidish, emphasize that a critical part of Yiddishkeit, and the best general shemirah from aveirah, is feeling good about oneself through a deep sense of one's innate chashivus (See Sichos Mussar of R' Chaim Shmulevitz Ch. 28). Recognizing the truth of one's essence—that you are a beautiful, worthy, beloved, tzelem Elokim—is the foundation of Yiddishkeit and healthy living. It is crucial to remember the absolute truth: that even with all of one's challenges, shortcomings, and aveiros, he is inherently holy, a pure neshamah, and remains beloved by Hashem. "To the degree that one recognizes the fundamental truth of his innate and incredible chashivus, one will avoid things which distance him from his true essence (aveiros and negativity) and pursue things that are innately positive and good (mitzvos and maasim tovim). Mitzvos and positive living will then produce a feeling of being "in sync" with his true atzmiyus (self), while aveiros and negativity will feel foreign and beneath him."
As we move forward from Tisha B'Av, let's internalize these teachings: Strive to see yourself as someone who is above inappropriate behaviors. Even if you stumble, remember that it doesn't reflect your true self. Instead of dwelling on failures, focus on your potential for greatness. Understand that your worth isn't dependent on external circumstances, but on your essence as a divine soul, and like in the story a prestigious member of Hashem's 诪诪诇讻转 讻讛谞讬诐. Remember, GYE warriors, you are more precious and capable than you realize. Let's continue this journey together, one day at a time, always striving to align our actions with our true, elevated selves.
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